Abstract

Indigenous cultural practices play a significant role in the conservation of forests. Most of the forests within traditional communities in the Ashanti region of Ghana were preserved centuries ago through traditional beliefs and practices. Yet, less attention has been given to them in modern forest management. In most communities, these traditional practices are gradually “dying out.” This work identified cultural practices that have been used to successfully conserve forests by four communities purposively selected from the Ashanti region of Ghana (i.e., Semanhyiakrom, Akegyesu, Kubease, and Jachie), their benefits, and the perceived reasons for their neglect in the management of public forests. Qualitative data were collected through semistructured interviews using stratified random sampling technique to select respondents. The study found that beliefs, taboos, myths, proverbs, and songs were vital traditional systems used by the Ashantis to effectively conserve their forests. The Ashantis believe that the neglect of cultural practices in the management of public forests has resulted in increasing rate of deforestation, destruction of water bodies, and disasters inflicted by the gods such as prolonged drought and loss of soil fertility. To avoid forest degradation, it is important for forest managers, decision makers, and governments to recognize various cultural practices and traditional beliefs as very useful tools and integrate them into current national and international forestry plans and programs.

Highlights

  • Forests are important for the socioeconomic development of societies; they ameliorate global warming, provide income, recycle water and oxygen, and serve as homes to most of the world’s plants and animals. Chand (2011) asserted that they provide raw materials for more than 5,000 products valued at 23 million dollars

  • The respondents indicated that cultural practices were the traditional methods that have been used to preserve the forests, which belonged to the communities: This forest (i.e., Numafoa forest) has survived till date because our elders ensured that taboos, myths and the lessons in proverbs, which were handed down to us by our forefathers, were strictly respected

  • Cultural practices were successfully used by many traditional societies for forest conservation before the period of industrial revolution and urbanization

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Summary

Introduction

Forests are important for the socioeconomic development of societies; they ameliorate global warming, provide income, recycle water and oxygen, and serve as homes to most of the world’s plants and animals. Chand (2011) asserted that they provide raw materials for more than 5,000 products valued at 23 million dollars. Cobbinah (2011) noted that the passage of cultural practices from one generation to another ensured forests’ biodiversity conservation and sustenance of their livelihoods. Anane (2015) mentioned that until the period of industrial revolution and urbanization, indigenous groups in some societies, including the Ashantis in Ghana, used cultural practices to conserve forests, which were largely successful. These old conservation models were effective because they were cheap and required less time and energy in their application (Jimoh, Ikyaagba, Alarape, Obioha, & Adeyemi, 2012).

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