Abstract

With growing water scarcity and conflicts in many regions of the world, water and property relations have become a pivotal issue in water legislation efforts, policy debates and rural development programs. Still, there appears to be an enormous lack of understanding of what these water and property relations are in actual practice. For the most part, policymakers, intervening agencies and rural development institutions typically approach water as globally applicable, entitlement recipes. Water are portrayed as universally defined procedures that prescribe water-use claims and authorize corresponding user licenses. For peasant communities and indigenous water user organizations in the Andean region--as with many parts of the world--the right to water has many components that go beyond universal reasoning and policies. Water involve access to resources, context-defined privileges and agreements on system operations. Water also include decisionmaking powers over control, issues of belonging (i.e., hydraulic identities--water's role in a particular culture) and agreements that closely intertwine the normative, infrastructural and organizational domains of water control. All these components are created, reconfirmed and then re-created in location-specific historical processes within particular cultural and political contexts. This analysis focuses on the dynamics of water in irrigation water control--responsible for 80 percent of the freshwater consumption in the Andean region--within a wider socioeconomic, cultural and political panorama. It emphasizes that there is an enormous variety of definitions and uses of water in practice, and that its meaning and function cannot be assumed. Therefore, to understand the space- and time-specific meaning of a water right, it is necessary to close the policymakers' prescriptive manuals and examine in their relation to the legal complexities at the local level. Despite claims to the contrary, water policies and intervention practices in the Andean highlands often neglect the cultural pluralism inherent to local and indigenous water practices, undermining and replacing them with externally controlled allocations, organizations and institutions. The practice of introducing rational water rights and efficient water as the vocabulary in discussions of integrated and participatory water management has proven to be quite effective in achieving this objective. In other analyses, I have examined and criticized the subtle (and not so subtle) efforts to subjugate Andean water and user collectives to bureaucratic policies and to the interests of international, neoliberal water privatization programs. This paper takes a closer look at the problematic practices of many of the public-private partnerships (PPP) that, with the strong support from international policy institutions, increasingly dominate the Andean waterscapes. This paper also demonstrates that Andean user collectives---erroneously dealt with as either public or private--do not always accept this modern approach of sidelining and consider this method to be a violation of their water and essential needs. WATER RIGHTS AND LEGAL COMPLEXITIES In general terms, the right to water authorizes the use of a flow of water from a particular source and requires one to abide by legally or locally established privileges associated with the water right--such as access and operational rights, decisionmaking and control rights, and representational rights, amongst others--provided that certain obligations associated with the water right are fulfilled. But behind such general notions, community water control harbors a tremendous diversity of living water rights. This diversity is an intrinsic consequence of the historical process of matching regulatory norms, organizational forms and hydraulic infrastructure to the particular social and agrophysical requirements of each locality. …

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