Abstract
The problem of the use of the Old Testament in the New Testament is a vast one, complicated by side-issues of textual variants and involved in the kindred problem of the relation or harmony of the two Testaments. It is also a problem which has been well worked over by many scholars. Books have been written on the subject, comparing the text of the Old Testament quotations with the existing Greek and Hebrew recensions or comparing the exegetical principles and methods of the New Testament writers with those of the rabbis.1
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