Abstract

This paper proposes to outline some of the general patterns and meanings underlying the politics of Islamic-Oriented protest groups (IOPGs) by going beyond the Islamic framework of reference. I use the label IOPGs to include a variety of groups and individuals during the Sadat period who called for an Islamic system of government and who believed that the use of force was a legitimate means of bringing it about. I will concentrate on the Jihad group, the largest and most influential of the groups that make up the IOPGs. As a whole, the latter constituted the strongest opposition to Sadat in Egypt. The period 1971-1981 witnessed the articulation and action of IOPGs in terms that were

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