Abstract

This paper explores the proposal that music, and particularly singing, has unique properties that render it amenable to encounters with “the other” or the sacred stranger. Drawing on the deconstructionist works of Kristeva and Derrida, as well as the postmodern hermeneutics of Kearney and Caputo, it explores current debate concerning the nature of “the sacred” in contemporary life and the erosion of the theistic/atheistic divide, while proposing a deepening of the debate through the inclusion of the performative. As philosophical and theological discourses embrace this aporia, it does so against the backdrop of unprecedented human migration. The concomitant cultural and social disruption throws up new questions around the nature and experience of religion, spirituality and the sacred. This paper explores these questions in the context of a Congolese choir called Elikya, which was established by a group of asylum seekers in Limerick city, Ireland, in 2001. In tracking the musical life of this choir over the last decade and a half, including two musical recordings and numerous liturgical, religious and secular performances, it suggests that the sonic world of the choir both performs and transcends these descriptors. Using a three-fold model of context, content and intent, the paper concludes that musical experiences such as those created by Elikya erode any easy divisions between the religious and the secular or the liturgical and the non-liturgical and provide sonic opportunities to encounter the sacred stranger in the untidy playground of creative chaos.

Highlights

  • When we think of the many ways that our contemporary world attempts to address the seismic upheavals occurring across the planet in the face of human migration and dislocation, singing may not be the first activity that comes to mind

  • Drawing on the deconstructionist works of Kristeva and Derrida, as well as the postmodern hermeneutics of Kearney and Caputo, it explores current debate concerning the existential crisis in Western European culture and possible responses to a search for meaning in a world which many agree has moved beyond a metaphysical god and beyond secularism

  • Using a three-fold model of context, content and intent, the paper concludes that musical experiences such as those created by Elikya erode any easy divisions between the religious and the secular or the liturgical and the non-liturgical and provide sonic opportunities to encounter the sacred stranger in the untidy playground of creative chaos

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Summary

Introduction

This paper explores the proposal that music, and singing, has unique properties that render it amenable to encounters with “the other” or the sacred stranger. Much contemporary philosophy and theology attempts to locate what emerges “after” God and “after” secularism, in a re-imagining of the sacred. This is found in an engagement with the imagination through poetry, literature and art. The deepening of this engagement through the inclusion of the performative is proposed as a means of anchoring the sacred in somatic, culturally expressed experiences. Using a three-fold model of context, content and intent, the paper concludes that musical experiences such as those created by Elikya erode any easy divisions between the religious and the secular or the liturgical and the non-liturgical and provide sonic opportunities to encounter the sacred stranger in the untidy playground of creative chaos

Towards a Renewed Encounter with “the Sacred”
Beneath Interpretation
Elikya: Elikya
A Three-fold
Context
Content
Intent
Conclusions
Full Text
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