Abstract
Abstract The Unity Argument states that the ability to think of one's perceptions as perceptions of objects in the weighty sense is necessary for unity of consciousness. A distinction is drawn between two versions of the Unity Argument. The first turns on the idea that unity of consciousness involves what P. F. Strawson calls ’transcendental’ self‐consciousness. The second turns on the idea that unity of consciousness involves ’personal’ self‐consciousness.
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