Abstract

In Bapedi culture, understanding of indigenous knowledge as indigenous practice, skill and know-how, is largely related to musical preference and inborn talent. Bapedi people regard indigenous music and ancestral beliefs, as a complement to their cultural identity. Indigenous songs accompanied by dancing, handclapping, ululation and different types of percussion instruments have traditionally played a prominent role in preserving Bapedi people cultural heritage. The enculturation process of indigenous knowledge is oral memory-based. The following research question is raised for the study: Why is communal music-making in Bapedi culture regarded as a social practice? In this article, the author attempts to provide the relationship between indigenous knowledge as indigenous practice and communal music-making as a social practice within Bapedi people’s cultural context. Such an investigation has hitherto not been attempted and this article is meant as a contribution in furthering knowledge in Ethnomusicology and Indigenous Knowledge Systems. The present study investigated innovation and communal composing as a social practice, creative imagination, interaction of music and choreography, as well as issues of interest in the philosophy of indigenous Bapedi music. The study was conducted in two phases; the first phase involved visiting and interviewing traditional musicians who are still performing the indigenous Bapedi music. The second phase included library search to determine what others have written on the same issue. The study has revealed that learning music is part of the socialisation process and imitation forms an important part in the transmission process. Individuals contribute ideas about song texts, polyphonic organization, melody and overall form. The resulting composition is therefore their song, not a named individual. The results have also shown that through music, Bapedi people not only learn the music itself, they also learn about their own local culture and as such preserve the Bapedi cultural heritage.

Highlights

  • This article presents a case study on the understanding of indigenous knowledge as indigenous practice, skill and knowhow within Bapedi people cultural context

  • This article provided a discussion of the understanding of indigenous knowledge as indigenous practice, skill and knowhow

  • The results yielded far have shown that through communal music-making, modern traditional Bapedi musicians are helpful in preserving the Bapedi cultural heritage and identity

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Summary

Introduction

This article presents a case study on the understanding of indigenous knowledge as indigenous practice, skill and knowhow within Bapedi people cultural context. Culture of Bapedi people is largely based on oral tradition and the popular use of songs and story-telling. Indigenous Bapedi music education practice is not based on competition, but rather on cooperation and collaboration. The creative music-making takes place during a process of interaction between the participants’ musical experience and competence, their cultural practice and their instructions. This forms the affordances in the creative situation. This article takes a critical look at communal composing as a social practice. A brief look at issues of interest in the philosophy of indigenous Bapedi music will be used to highlight how communal musicmaking promotes cohesion among Bapedi people

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