Abstract

Assaf Nativ has written a bold and challenging paper and one which prompts a great deal of reflection. Although highly theoretical, it is also a paper that engages quite directly with the concerns of our discipline and is a good example of what one might dub philosophical (or meta-)archaeology rather than philosophy applied to archaeology. Moreover, Nativ has a very clear style of exposition that gives the reader a great deal to sink his or her teeth into. Which is precisely what I want to do now. And if what follows seems excessively critical or negative, I hope it will also be taken as a sign of my respect for his taking on a topic fraught with difficulties and a conviction that my commentary should try and match up to his own carefully argued text.

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