Abstract
Nahmanides' Torah commentary is a masterpiece of Torah literature. Nahmanides, who came from Spain shortly before his demise to live in the Land of Israel, constantly engaged in improving this work of his, even in the final stage of his life, and added to it scores of new passages to broaden and deepen his discussion.1 The passages added to his commentary were collected in special lists, and most of them have been included in the contemporary printed editions of his work. Five manuscripts contain lists of the addenda to his commentary. The existence of most of the lists was already known in the second half of the nineteenth century, in catalogs compiled by Steinschneider, Neubauer and Margoliouth.2 Yet, nevertheless, the subject has not enjoyed the attention it deserves.3
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