Abstract

In this paper I challenge the received view of the relationship between Kierkegaard and Heidegger and explore the relationship between phenomenology and theology. Against the received view―the familiar claim that Heidegger secularizes Kierkegaard―I argue that both philosophers attempt to uncover the existential conditions for the possibility of an authentic existence and take the passionate religious life to be one form of such an existence. Therefore, Heidegger's concept of resoluteness does not represent a secularized break with but rather a phenomenological development of Kierkegaard's concept of inwardness; and both concepts represent a mode of existence that is the condition for the possibility of genuine Christian faith. This grounding relationship between resoluteness and faith, I argue, is representative of Heidegger's view of the relationship between phenomenological and theological concepts in general. Thus, my argument not only sheds light on Heidegger's development of Kierkegaard but it also clarifies some important features of the relationship between phenomenology and theology.

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