Abstract
The article gives the author’s interpretation of the nature and degree of influence of the events of the Time of Turmoil at the beginning of the XVII century in Russia on the evolution of the foundations and principles of Russian statehood. The author of the article notes that this problem, which is important for understanding the history of Russian statehood, has not yet received proper coverage and the necessary scientific study. Agreeing with the opinion of researchers who assess the events of the Turmoil as the first deep state crisis in the development of the country, the author of the article draws attention to the fact that modern publications do not take into account the fact that in many respects it was the tragedy of the Turmoil that predetermined many new phenomena in the state and public life of Russia, which ensured the country’s exit from the Turmoil and the restoration of state order. On the one hand, the masses, under the influence of the events of the Turmoil, began to assimilate new ideas about the relationship between the government and society that were not peculiar to them before, linking the concept of the state with the “land”, with the concept of “common benefit”. On the other hand, the Russian political elite was also forced to revise the previous methods of government and build their relations with citizens on the basis of taking into account public interests, common “zemstvo” benefits. The article substantiates the methodologically important position that it is from the events of the Turmoil that it is possible to start the formation of a new understanding of the state and state power in Russian society in their modern meaning. The author of the article leads to the idea that it was these changes in the consciousness of the masses and the behavior of the elite that became decisive for the country’s exit from the Turmoil, at the same time drawing a parallel with the Byzantine model of power, the stability of which in times of crisis was also explained by the presence of a unique state structure that connected the rigid monarchical vertical and the horizontal of developed self-government.
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