Abstract
In this paper, we study the cultural semantics of the personhood constructmindin Trinidadian creole.We analyze the lexical semantics of the word and explore the wider cultural meanings of the concept in contrastive comparison with the Anglo concept. Our analysis demonstrates that the Anglo concept is a cognitively oriented construct with a semantic configuration based on ‘thinking’ and ‘knowing’, whereas the Trinidadianmindis a moral concept configured around perceptions of ‘good’ and ‘bad’. We further explore the Trinidadian moral discourse ofbad mindandgood mind, and articulate a set of cultural scripts for the cultural values linked with personhood in the Trinidadian context. Taking a postcolonial approach to the semantics of personhood, we critically engage with Anglo-international discourses ofthe mind, exposing the conceptual stranglehold of the colonial language (i.e., English) and its distorting semantic grip on global discourse. We argue that creole categories of values and personhood — such as the Trinidadian concept ofmind— provide a new venue for criticalmindstudies as well as for new studies in creole semantics and cultural diversity.
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