The Tribals and the National Uprising of 1857 in Rajputana States

Abstract

The scholars have paid scant attention to the role of the Bhil and the Mina tribes of southern Rajputana States of Mewar, Banswara and Partapgarh in the 1857 national war of independence. These tribals were dissatisfied with the settlement of British paramountcy in the Rajputana States in 1818 as it was responsible for depriving them of their right to collect rakhwali (protection tax) from the neighbouring States, restraining their movements by stationing the Mewar Bhil Corps and the Kota Contingent in tribal regions, creating a fissure in their society by recruiting a section of tribals as soldiers in these Political Corps and, above all, penalising them as criminals for witch swinging and witch murdering in contravention of their community resolution. Disgruntled with the series of these innovations the Bhil chiefs, such as those of Pahara Bhomat in Mewar Hill Tracts, Onkar Rawat of Mowree Khera and Dalla Rawat of Sodulpur in Banswara State, and the Minas of Uncha village (in Jahazpur district of Mewar State) on the border of Deoli cantonment, revolted to end the British rule under the spell of the 1857 rebellion of the native sepoys of the British regiments at Neemuch, Nasirabad and Mhow cantonments. These tribal uprisings spread, far and wide, in Banswara, Partapgarh and Mewar Hill Tracts in southern Rajputana on the spur of Rawat Kesri Singh of Salumbar, a powerful Sisodia Rajput jagirdar of Mewar State, the Vilayati mercenaries (Makranis and Arabs) and Maratha General Tantia Tope who campaigned with his rabble force throughout Rajputana States between June 1858 and April 1859 for seeking support of people to overthrow the British government and also for punishing those Rajput rulers who had sided with it and surrendered to it the rebel leaders. Of course, the British government suppressed the tribal rebellions with the support of the Rajput rulers of Mewar, Partapgarh and Dungarpur States, but the prolongation of the 1857 tribal rebellions in southern Rajputana even after the restoration of British power in the imperial city of Delhi (September 1857) and in Lucknow (March 1858) confirmed the contention of the eminent historian V. D. Savarkar that the 1857 rebellion was the Indian War of Independence. Thus, the tribals have left a legacy of their valour and patriotic fervour during the 1857 national war of independence in Princely Rajputana.