Abstract

In the past few decades, states across several disparate geographical contexts have adopted policies and initiatives aimed at institutionalizing their relationship with groups constituted as “their” diasporas. These practices, which range from creating new ministries for diaspora affairs and reserving seats in the national legislature to granting dual citizenship and allowing members of the diaspora to participate in domestic elections, seem to have a very specific purpose. They are aimed at integrating diasporas as part of a larger “global” nation that is connected to, and has claims on the institutional structure of the home state. This article argues that the best way to understand this phenomenon, conceptualized here as the “domestic abroad”, is to see it as the product of two simultaneous, ongoing processes: the diasporic imagining of the nation, and the neoliberal restructuring of the state. Furthermore, to make sense of the nature and relationship of these processes, we need to focus on the development of capitalist social relations on both global and national scales. This, it is contended, can be best done through the development of a theoretical framework based on the historical materialist concept of hegemony.

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