Abstract

There are a great many studies on the figure of Mary Magdalene in different areas of knowledge. Nevertheless, there is a gap as regards the image of this character in Catalonia, and specifically regarding the visual representation of her soul at the moment when she died. This text aims to analyze this matter based on two Catalan altarpieces: the Altarpiece of Saint Mary Magdalene from Perella (Bernat Martorell, 1437–1453) and The Death of Mary Magdalene (Jaume Huguet, 1465–1480). The analysis has been carried out based on the postulates from the tradition of studies on iconography and iconology: the relationships between image and text, the history of the iconographic types and the magnetic power of images. The basic hypothesis is that the representation of Mary Magdalene’s soul in the 15th Century in Catalonia is visually borrowed from the iconographic type of the Dormition of the Mother of God. To test this, comparative analyses have been made of the visual representation of the two women and also of the textual sources, such as the canonical and extracanonical gospels, a variety of medieval legends and different hagiographies or vitas and sermons from the period.

Highlights

  • Delving into a study of a figure such as Mary Magdalene involves the arduous challenge of finding the gaps that remain to be discovered about this character

  • The lower section shows the death of Mary Magdalene on a bed, with her long hair perfectly arranged over her chest and her eyes closed, accompanied by Jesus himself, who with his hands extracts the penitent’s soul before the attentive gaze of a group of angels

  • Baschet recognizes that the physiognomy of Mary Magdalene’s soul is “peculiar”, as well as its belonging to the Catalan sphere, his work is restricted to the description and its possible meanings; it does not clarify the origins of the representation

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Summary

Introduction

Delving into a study of a figure such as Mary Magdalene involves the arduous challenge of finding the gaps that remain to be discovered about this character. The many-faceted Mary Magdalene never ceases to surprise, offering an area for study in which, as difficult as it may seem, there are always as yet barren terrains in which to plant the seed for new research. Such is the case of the visual representation of this character in 15th century Catalonia. In that land and time, at least two altarpieces appear that pose a matter that has not yet been studied: the soul of Mary Magdalene. This study attempts to at least partially fill the lack of attention given to these images

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