Abstract

The topic under consideration is the change in the human self understanding in the secular culture, according to Pannenberg, a contemporary thinker of great rational strength. The author poses some questions which underline the ambiguities of secularization and its historical causes. The result has been a new model of man According to Pannenberg, the impact of the (17th- 18th centuries) Modern ideas over the concept of the self has been great. The author highlights the fact that some of Pannenberg ́s arguments are contradictory, because his logic about God does not go beyond the rational sphere, for him the problem of atheism and secularization lies in God inaccessibility, not in man ́s will.

Highlights

  • Ambiguities of secularization and its historical causes

  • It is necessary to called “secularization”, and contemporary atheism, ask some questions that highlight the core of the which was a growing and apparently unidirectional problem I wish to address: the ambiguities of the phenomena that has come to modify the vision of man secular process and its relation to the spirit of and cultural awareness inspired by Christianity

  • Pannenberg inaccessibility is not completely uncovered, its silences disagrees with this thinking, and it is true that continue to defy man, but that does not eliminate the secularization is a product of the modernity project, he human effort to listen him and open ourselves to reality. does not consider them as equivalent processes

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Summary

By Cecilia Echeverría Falla

University of Istmo Abstract- The topic under consideration is the change in the human self understanding in the secular culture, according to Pannenberg, a contemporary thinker of great rational strength. The author poses some questions which underline the ambiguities of secularization and its historical causes. The result has been a new model of manAccording to Pannenberg, the impact of the (17th- 18th centuries) Modern ideas over the concept of the self has been great. The author highlights the fact that some of Pannenbergs arguments are contradictory, because his logic about God does not go beyond the rational sphere, for him the problem of atheism and secularization lies in God inaccessibility, not in mans will. As per the compliance and regulations of: Global Journal of Human Social Science (C ) Volume XX Issue VI Version I Year 2020

Cecilia Echeverría Falla
In the next section I will study the historical
The negative dynamic consists in the
It is true that the religious meaning of natural
The confluence of these cultural phenomena left
Only the religious experience can attest to the
Trinitarian discussions of the first centuries when
Full Text
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