Abstract
In his Dialogue with Trypho, Justin extensively quotes the Jewish scriptures and includes several citations of logia of Jesus. Furthermore, while explicit citations from Paul are peculiarly absent from the text, Justin, writing from Rome, certainly knows Paul's writings in detail and uses them. Indeed, it seems that the Dialogue provides a perfect occasion for him to employ Paul because in it he addresses the relationship between Judaism and the church, a central topic in both Romans and Galatians. Besides the appearance of Pauline quotations, several of Justin's arguments directly rely on Paul's thinking. For example, Justin probably has Galatians 3 before him as he composes Dialogue 95–96. Oskar Skarsaune's analysis of Justin's writing also indicates that Romans is one of Justin's preferred sources for quotations of the Jewish scriptures; that is, he sometimes quotes the Jewish scriptures as they appear in Paul rather the LXX. He draws especially from the Jewish scriptures quoted in Romans 2–4 and 9–11 because the chapters examine the problem of Torah and the Jews' rejection of the gospel, also two important issues in the Dialogue.
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