Abstract

<p>This study examines the tradition of reciting verses 22-24 of <em>Surah al-Hashr</em>, a practice commonly performed within the <em>dhikr</em> following the compulsory <em>Mag</em><em>h</em><em>rib </em>and <em>Fajr </em>prayers at the <em>Sulaimani</em><em>y</em><em>yah</em> <em>Tahfiz </em>Islamic Boarding School in Pati. In this Islamic institution, all students are mandated to participate in this tradition, ensuring their habitual engagement in their daily lives. Employing a <em>Living Qur'an</em> study and a phenomenological approach, the research methodology relied on observation, interviews, and documentation within an interpretative study aimed at elaborating various human experiences. Additionally, Karl Mannheim's theory was employed to analyze the issue from <em>objective, expressive</em>, and <em>documentary</em> perspectives. This study provides the following conclusions: <em>First</em>, the tradition of <em>Surah al-Hashr</em> verses 22-24 recitation, performed on a daily basis after the compulsory <em>Magrib </em>and <em>Fajr</em> prayers, serves as a motivational tool to inspire readers and to tap into the numerous benefits it contains. <em>Second</em>, the <em>objective</em> meaning of reciting these verses establishes the long-standing nature of this tradition, with the holistic purpose of nurturing students into virtuous and Qur'anic individuals. Whereas, the <em>expressive </em>meaning may offer a self-protection, serving as a formidable shield against external malevolence, particularly for the students, protecting them from evil forces that seek to beguile and interfere human beings. Furthermore, it facilitates the students in their Quran memorization processes. In terms of <em>documentary</em> meaning, this tradition helps fostering religious devotion among students, both to their relationship with Allah (<em>hablun minallah</em>) and their relationship with fellow human beings (<em>hablun minannas</em>).</p>

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