Abstract

For English Catholics the eighteenth century has justifiably been termed ‘the age of Challoner’, because Richard Challoner, vicar apostolic of the London District between 1758 and 1781, left a distinctive mark on the character of the English Catholic Church through his long period in office at a formative period and through his many popular spiritual books and pamphlets. Challoner's pre-eminence has tended to diminish the stature of all other bishops appointed as vicars apostolic to the four districts in England and Wales during the course of the century. The only other vicar apostolic who came close to Challoner was the Benedictine monk, Charles Walmesley, a near-contemporary and coadjutor in the Western District from 1756 to 1764, when he became vicar apostolic of that district until his death in 1797. Although Walmesley's published works were far fewer than Challoner's, they demonstrated a wider range of interests and a more original mind. For, while Challoner has often been taken as the representative eighteenth-century English Catholic clergyman, the main feature of his mind, a dread of innovation, prevented him from tuning his theology to the new world of eighteenthcentury scientific and philosophical enquiry.

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