Abstract

AbstractThis chapter examines the resolution of the third antinomy. Kant argues that the thesis and antithesis are (roughly speaking) sub-contraries rather than contradictories. However, the sense in which he maintains that the thesis and antithesis ‘can both be true’ is delicate. He holds that the truth of neither claim excludes the truth of the other; but this is compatible with necessary falsehood of the thesis, which affirms the existence of human freedom. Importantly, Kant does not take himself to show on theoretical grounds that freedom is even logically possible. The chapter also discusses: Kant’s conceptions of intelligible causality and of empirical and intelligible character; moral responsibility; moral growth; the rationality of blame; Kant’s criticisms of Leibniz’s compatibilism; the third antinomy as an indirect argument for Transcendental Idealism; and the first-Critique’s version of a moral argument for freedom. Kant emerges as a ‘soft determinist’ of a highly unusual stripe.

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