Abstract
The Theosophical Society (est. 1875), and its associated texts have sometimes been characterized as counter-Orientalizing or only partially Orientalizing, in the sense of at least departing from official British-Indian Orientalism and providing a critique of that discourse. In somewhat the same vein, the society has also been characterized as playful, self-ironic and/or postmodernist, and/or as broadly reformist in not only an anti-colonial but also an anti-patriarchal and pro-or-protofeminist way. These approaches fail to grapple with the nature of the orientalism that was fundamental to the foundation of the TS, as well as the pronounced entrepreneurial and exploitative aspect of the cult, its strategic and emotional structuring, and the significance of its syncretizing and revitalizationist processes.
Sign-in/Register to access full text options 
Free) 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a call
