Abstract

The well-known passage Mark 4:1–34 is no stranger to New Testament scientific scrutiny, not to even mention the hotly debated phrases in Mark 4:10–12. To avoid repetition, the aim with this article is to determine the extent of the impact the Isaiah 6:9–10 citation in Mark 4:12 might have had on the interpretation and understanding of Mark 4:1–34 and the Gospel as a whole. The theory is that the citation in Mark 4:12, especially within Mark 4:1–34, is foundational for understanding the Markan gospel as a ‘parable’. Moreover, the redactional inclusion of the concept of ‘the Twelve’ will prove to be a vital contribution in understanding the Markan gospel as a ‘parable’. Arguing this theory will include evaluating the parable theory in Mark 4:10–12, followed by determining the interpretative effect the explicit citation in Mark 4:12 had on Mark 4:10–12 and its larger literary context (Mk. 4:1–34). This will be followed by concluding remarks and suggestions.Keywords: Parable theory; Mark 4:12; Isaiah 6:9-10; The Twelve; Mark 4:1-34;

Highlights

  • Much has been written about the parables, especially those attested in Mark 4:1–34.1 These include investigations into the so-called ‘parable theory’

  • The theory to be argued in this article is that Mark 4:12 in the context of Mark 4:10–12 relating to the redactional concept of ‘the Twelve’ is fundamental for understanding the Markan gospel as parable

  • It would be necessary to show the conceptual impact the Isaiah 6:9, 10 in Mark 4:12 had on Mark 4:10–12 and subsequently, Mark 4:1–34

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Summary

Introduction

Much has been written about the parables, especially those attested in Mark 4:1–34.1 These include investigations into the so-called ‘parable theory’ (cf. Mk. 4:10–12 and Mk. 4:33–34). Reformulated, the ‘tradition’ began with those in close proximity to Jesus asking about the parable were given the interpretation (Mk. 4:14–20).12 Gnilka (1978:162) argues that Mark inserted δώδεκα13 into the text, while Marcus (2000:302) and Hultgren (2000:454) identify ‘those around him’ with the community of believers.

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