Abstract
In the wake of redaction-criticism it has become customary to treat the evangelists as theologians. This study is an attempt to elucidate how the Gospel of Matthew defines the impact of Jesus on salvation in a reinterpretation of tradition. Following a new trend in christological studies, emphasis has been laid not so much on the different christological titles as on the way the Jesus story is told as articulating the writer's christology. A special trait in Matthew is its meeknes Christology, and great importance is also given to Jesus as the Teacher par excellence. God being the real actor in the gospel story, the Christology of Matthew turns out to be theology in the sense of soteriology.
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