Abstract

This essay starts in medias res, in the puzzling reappearance of the classical metaphor of Bildung as the transformation of man’s “first” animal nature into the “second” cultivated one. I call it the two-natures metaphor. I think it misrepresents children by prescribing form rather than asking what actually takes form in the child’s mind—in his/her relationship with adults. It made me wonder whether this mistake also lingers on in the current discourse on education. I then turn to aspects of John Dewey’s subtle and revolutionary critique of the classical theory of formation, but also to make the controversial point that he, too, seems to miss the importance of the child’s internal point of view. The importance of the subjective life of the child is suggested first by reinscribing Rousseau and Kant into the intersubjective theories of Hegel and Dewey; second, by reference to recent studies in developmental psychology that offer detailed and in-depth descriptions of our relationship with children. My basic point of departure is the existential encounters between children and adults, for example, as part of classroom practices. The title has a double connotation. It means that theory must be taken as the measure of practice. It means, too, that practice must work as the measure of theory. I will, in the main, try and pursue the last course.

Highlights

  • This essay starts in medias res, in the puzzling reappearance of the classical metaphor of Bildung as the transformation of man’s “first” animal nature into the “second” cultivated one

  • I think it misrepresents children by prescribing form rather than asking what takes form in the child’s mind—in his/her relationship with adults. It made me wonder whether this mistake lingers on in the current discourse on education

  • My basic point of departure is the existential encounters between children and adults, for example, as part of classroom practices

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Summary

The Philosophers’ Tower

When I first read the American philosopher John McDowell’s book Mind and World in its. 1997 edition, I came across a metaphor that presents education or Bildung as a transformation of man’s “first” animal nature into the “second” cultivated one, in what the author called the “space of reason”. Let me call it the two-natures metaphor. The problem comes to a pitch when the conversation is set within education or pedagogy It seems that the concept of reason sketched above is biased. There is the charming story that he started his brand of “clinical” research in the 1920s by engaging his three daughters in plays of words and numbers—father and children as close in their pursuits as you can get He became the pioneer of later developmental psychology. He came out with an implicit critique of a theory of formation that, in its coyness, foregoes the tumults of childhood life

Unhappy Metaphors
The Subject as Action
Ignored Psychology?
Childhood Revisited
Kant’s Abiding Problem
In Foro Interno
Life Issues
Children’s Reasoning
10. Understanding Children
11. The Test of Practice
Full Text
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