Abstract
The recent publication of the Attic black-figured pottery from the sanctuary of Aphaia on Aegina has brought into question the widely accepted date for the construction of the late archaic temple and its sculpture. Much of the pottery comes from the terrace system around the temple which preceded the building's construction. 47.7% of the black-figured pottery is later than the commonly assumed date of c. 510 for the destruction and rebuilding of the temple. Using the latest pottery and the widely accepted Studniczka-Langlotz chronology a terminus post quem is provided during the time of the Persian Wars. The range of pottery also shows that the terrace fills around the temple fall into the same chronological horizon as deposits at Athens which have been linked to the Persian destruction and may, in fact, be even later. The historical context for the rebuilding seems to be in the affluent years after the Persian Wars when the cities of Greece were able to benefit from booty won on the field of battle.
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