Abstract

In Arabic literature there is hardly any separation between works on political history and historical biography. This is due to the two sources from which historical traditions are derived: the sīra-literature dealing with the life of the prophet Muḥammad and the rather legendary traditions on the tribal warfare of the jāhiliyya known as ayyām al-'arab. It was on this double basis that Arabic historiography had gradually been built up. On the one hand, parallel to the sīra-literature, there developed the so-called ṭabaqāt-literature containing biographies first on the companions of Muḥammad ('ilm ar-rijāl), then on all sorts of illustrious men arranged into classes (ṭabaqāt) according to the year of their death. The Kitāb aṭ-ṭabaqāt al-kabīr of Ibn Sa'd az-Zuhrī (died in 230/845) was the first standard work of this kind of literature, which flourished especially in the post-classical period of Arabic literature in the increasing quantity of ṭabaqāt-works on rulers, theologians, jurisconsults, and poets.

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