Abstract
Symbolic interactionist perspectives or frames underlie most sociological interest in identity. We focus first on the presentation of these perspectives, beginning with the eighteenth-century Scottish moral philosophers and the later work of the philosopher-psychologist George Herbert Mead, tracing their influence on current sociological thinking about social psychology and identity. Two important variants in symbolic interactionist thinking, “traditional symbolic interactionism” and “structural symbolic interactionism,” share fundamentals but exhibit significant variation making for differences in utilities. The essay then focuses on a structural interactionist frame and issues of identity emergent from that frame. The evaluation of a frame rests traditionally on its capacity to serve as supplier of images, assumptions, and concepts used to develop testable theories. That structural symbolic interactionism has this capacity is evidenced in discussions of identity theory, affect control theory, and identity control theory incorporating empirical tests. A second criterion for judging the utility of a frame rests on its capacity to bridge to alternative frames. Discussions of the reciprocal relation of structural symbolic interaction and frames and theories in cognitive social psychology, personality psychology, self-esteem theory, and the social psychology of organizations illustrate that value.
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