Abstract

The Seljuk and Khwarazmid periods witnessed a growing relationship between Sufism and the state in the central Islamic lands. This link grew even stronger during the Ilkhanid Mongol period when there was an immense rise in the influence of Sufi masters in court circles, so much so that, in many ways, some Sufi figures became the primary religious authorities in Ilkhanid Iran. At the same time, there also appears to have been a blurring of the philosophical line separating Sufism from Shi'ism.The family of wealthy Sufi masters from Bahrabad in Khurasan has attracted the attention of modern scholars on account of their involvement with the highest levels of the Ilkhanid state machinery and their association with the Kubrawi order and its influential figures, such as Najm al-Din Kubra, Sayf al-Din Bakharzi, and ‘Ala’ al-Dawla Simnani.

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