Abstract

On the basis of the banal example of the rise of “the selfie”, this chapter critically considers the issue of the Subjects of (and in) Media Studies and argues that the reason why Actor-Network Theory (ANT) has thus far not been widely accepted within this field has been its adherence to the Principles of Generalized Symmetry and Free Association. That is to say: ANT categorically refuses subsuming properties of entities to abstractions such as nature, society or technology. On the contrary, Media Studies have doggedly adhered to privileging “the Human” as its subject of analysis. On the basis of a critique of transcendental phenomenology, which has been specified by a critical discussion of McLuhan's famous edict “media are extensions of man”, the chapter exposes the empirical fallacy of granting the human subject a status of exception and instead proposes an empirical metaphysics based on ‘prehension' as an alternative. This, it is argued, will enable forms of media analyses that can be both radically empirical and politically engaged.

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