Abstract

This article suggests a theoretical and methodological perspective primarily hinging on the categories of Horizon, Totality and conditionalism, with an outspoken mystical orientation, radically relativising yet simultaneously treasuring diverse religious expression. This model was developed with a view to interpreting the history of religions, in this case applied to the history of the Faculty of Theology at the University of Pretoria from 1917 to 2017.Utilising this perspective, the history of the faculty is analysed in terms of three qualitatively distinct yet continuous epochs, overlapping with the three epochs of South African history during the twentieth century: 1902–1948, 1948–1994 and 1994 to present. In particular the article focuses on two dimensions of theological existence at the University of Pretoria: firstly, its interaction with the state over this century, that is, its political existence during the decades prefiguring apartheid, during apartheid and during the aftermath of apartheid; secondly, its relationship with the wider world of religious pluralism over the past century, implying its notion of religious truth. Differences of emphasis and conflicts during the century, involving both sets of problems, are explained and understood conditionalistically and with reference to Totality and Horizon. Racial exclusion and religious exclusion are understood as mutually determining and are both informed by and dependent on a certain view of religious truth.In the context of its own ambit this article has a reconciliatory intention, not evaluating the mistakes of the past in terms of the categories of sin and guilt, but rather in terms of tragic misjudgements of situations: shortcomings in historical hindsight, sufficiently wide peripheral vision, realistic foresight and sufficient insight into the epochal conditions of the times and the essence of religion. Greed and hatred, seemingly ingrained in human nature, are taken to feed on such lack of insight.

Highlights

  • The academic study of Christian theology in particular and religion in general at state universities in South Africa presently finds itself in a precarious situation

  • In the new type of society, emerging religious pluralism was an undeniable fact, and faculties of Christian theology came to be seen in some quarters as sites of one-sided religious propaganda and of potential conflict

  • If theology is to be continued as a field of study at South African state universities, as a faculty in its own right, a new vision for the future is necessary

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Summary

Introduction

The academic study of Christian theology in particular and religion in general at state universities in South Africa presently finds itself in a precarious situation. During this time a concern with social justice and wider concerns of relevance to Southern Africa as a whole started to develop in the faculty Across these limited theological and political epochs but with roots going back to the more distant past of the meeting of the West and Africa in South Africa, a set of interlinked challenges formed the backdrop of theology at the University of Pretoria as at other institutions of theological study. These challenges, swelling over time as inevitably and irresistibly as the rising of the tide at full moon and only facilely branded as always somebody’s fault, could for present purposes be grouped into at least the following six

Secularisation
Africanisation in the context of colonisation
Religious pluralisation
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