Abstract

Religious diversity in China has attracted considerable scholarly attention in both Anglophone and Sino-phone academia. Based on the quantitative and qualitative evidence in a representative sample of doctoral and master’s dissertations successfully defended in reputable Chinese academic institutions, this article identifies two characteristics associated with the usage of ‘religious diversity’ in contemporary Chinese scholarship. Firstly, ‘religious diversity’ is prominently applied to depict inter-religious rather than intra-religious relations. Secondly, ‘religious diversity’ is often discussed along with ethnic diversity. These patterns confirm, and further illustrate, a notable theme in the China-focused English scholarly works on religious diversity, namely, that the Chinese state plays a predominant role in the making and shaping of the country’s religious diversity. Moreover, the meaning, implication, and usage of the very concept of ‘religious diversity’ in contemporary Chinese scholarly discourse are also likely to have been directly influenced by the policies and rhetoric of the Chinese state.

Highlights

  • The official ideological line in China may not be entirely friendly towards religion, but religion has profoundly shaped China throughout the country’s modern history (Tao 2015)

  • Empirical evidence indicates that in certain communities of Chinese diaspora, some minority ethnic groups appear to be more religious in comparison to the Han people

  • In comparison to the general English-language scholarship on religious diversity, many China-focused Anglophone academic publications focus on the roles that the state plays in shaping the diversity of the country’s religious field

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Summary

Introduction

The official ideological line in China may not be entirely friendly towards religion, but religion has profoundly shaped China throughout the country’s modern history (Tao 2015). It is construed as a way of developing the unity and harmony of society by drawing on shared pools of symbols, beliefs, norms, and rituals, something that has been manifested by the Chinese state throughout the country’s long history (Berling 1997; Palmer 2009; Chen 2010; Laliberté 2014) This specific theme in relevant China-focused Anglophone academic publications creates a unique lens for us to examine how the concept of ‘religious diversity’ is understood and adopted in present-day Chinese scholarship. Anglophone scholarship depicts the important roles that the Chinese state plays in shaping the reality and discourse of religious diversity It introduces our methodology, including how we identify the equivalence of the English concept ‘religious diversity’ in the Chinese scholarly language. It summarises our key findings and arguments in a brief conclusion

The State and China’s Religious Diversity in the Anglophone Scholarship
Methodology
Source of Data
The Chinese Expressions for ‘Religious Diversity’
Sample and Descriptive Statistics
Religious Diversity and Ethnicity
Conclusions
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