Abstract
AbstractThis article presents an interpretation of the rise of theological genealogies as a response to the sense in modern theology that modernity is afate. It suggests that theologians began to write genealogies to ease this sense that modernity is an inescapable condition. While it recognises that some of these genealogies have been partly successful in this endeavour, it also points out how a number of genealogies repeat some of the problematics they sought to escape. Finally, it provides some rudimentary reflections on how a theological engagement with history might be done better.
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