Abstract

Abstract Performative speech-acts were used by successive Seleucid pretenders and kings to create the appearance of power and authority out of weakness. As we have seen on the basis of Mark’s Gospel, Jesus’ used performative utterances in a similar way, and, for that reason, he was recognized as a royal pretender by both sympathizers and critics alike. From the perspective of Mark’s Gospel, Jesus set about to create the kingdom of God by royal pronouncement. It was a matter of royal power as discourse.

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