The Specter of ‘Politics’ and Ghosts of ‘Alternatives’ Past: Lebanese ‘Civil Society’ and the Antinomies of Contemporary Politics

Abstract

The Lebanese scene has witnessed important developments since the onset of the garbage crisis, particularly in the translation of ‘civil society’ activism and political disaffection into ‘alternative’ realms of political mobilization and participation. The social movement scene witnessed for the first time on such a large scale the multiplication of campaigns denouncing the political order. However, groups’ contending strategic and ideological orientations raised tensions between tendencies hoping to focus singularly on the garbage crisis and others hoping to place the crisis within its larger structural context. The Hirak’s (movement) inability to affect change compelled several activists towards reformist agendas through the electoral process and logic of gradual ‘change from within.’ The most prominent electoral initiative sought to reclaim the city and representative politics under the name (‘Beirut, My City’). The municipal electoral campaign, however, sidelined contentious political issues and structural inequalities vested in the city in favor of an accommodating developmental programe. Following months of deliberation, Beirut Madinati decided to ‘remain at the local level’, while some of its members joined force with other groups to form nationwide parliamentary electoral alliances, alongside a nascent ‘political party experiment,’ Sabaa (Seven). Exploring the recent developments in ‘alternative’ collective action in Lebanon, this research makes use of a content analysis of Facebook campaigning posts and interview data to study actors’ contending relations to ‘the political.’ The research concludes that rather than reconcile citizens with political participation, nascent groups that claim to represent ‘alternatives’ to the ‘corrupt’ political parties and sectarian political order, instead advance a consensual understanding of politics and social change that is more techno-moral and less contentious.