Abstract
is apt to make them especial objects of pride; and in so doing, emasculates his mental energies. He perpetually contrasts his quiet, graceful manner, with the wide hurry of the working man; and in proportion as the rough energy of the other offends his tastes, will he then turn away. . . [from] the vigor and power which are coupled with the roughness that offends him. In rejecting what is evil, or inferior, in the manners, he makes the mistake of rejecting also the virtues of that manhood which is the secret of safety in all communities.1
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