Abstract
I N 1957, the leaders of the Sons of Freedom, a religious group in British Columbia, appealed to the Soviet Union for asylum. The Sons, an offshoot of the Russian Dukhobor sect, requested permission to return to the land that their forebears had abandoned more than half a century before. This appeal by devout Christian anarchists for refuge in a centralized, atheistic state undoubtedly baffled many Canadian and American readers, long accustomed to stories about refugees fleeing from Eastern totalitarianism to Western freedom. The incident seems
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