Abstract

An important moment in the history of the Orthodox Church is despite the withdrawal of local churches like the Bulgarian, Russian, Georgian and Alexandrian ones and the fear of Serbian Church to take part in it, the Pan-Orthodox Council of Crete remains an important meeting that influenced the history of Orthodoxy and shifted its conception to the world. The relevance of some of the topics discussed there explains why it can be found inside the important theological journals from the entire world chronicles of the event and articles dedicated to some of the topics investigated. Noticing this fact, we have tried to see the way the social thinking of the Orthodox Church is reflected in the documents released by the participants and its encyclical letter. Because of the fact that, until today, only the Russian Orthodox Church has a document that defines in an articulate way its social thinking and this one was published in 2002, when many challenges were not present in society, the ideas presented there are not only important for their relevance and actuality (because there are approached topics like fundamentalism, terrorism, nuclear weapons, family crisis, persecution of Christians of migration crisis), but also for the fact that they became the official document that articulates the landmarks of social thinking of the Eastern Orthodox Church, seen as a federation of local churches that are in Eucharistic and doctrinaire communion. Therefore, we have tried to see how the bishops presented to the Pan-Orthodox meeting, the way they understood and approached these topics and what represented the motivations of their conclusions.

Highlights

  • In the history of the Orthodox Church, the Council of Crete remains for sure an important moment (Makrides 2017:7)

  • It does not provide a systematic document that circumscribes the social thinking of the Orthodox Church from the entire world and neglects to investigate deeply aspects like bioethics, or does not mention topics like ‘social media’ that became very important during the last years, the Council of Crete provides, as we have tried to show, an overview of this topic through the documents released

  • Influenced most probably by the fact that the social document of the Russian Orthodox Church from 2002 (Ica & Marani 2002) has already presented a coherent vision on problems like euthanasia or the relationship between Church and state, the participants in the Pan-Orthodox meeting only mention them, without dedicating a large space to their presentation and investigation

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Summary

Introduction

In the history of the Orthodox Church, the Council of Crete remains for sure an important moment (Makrides 2017:7). After the presentation of the main aspects related with the history of Pan-Orthodox Council of Crete and the topics debated, we will try to see, using the Encyclical letter issued by the participants (Constantinople 2016:291–304; Redaction 2016a:305–311, 2016b:324–355) and the documents of the meeting, how the social thinking of the Church is reflected in its decisions. In the document dedicated to the relationships between the Church and contemporary world, a main point is dedicated to the evolution of science After greeting this aspect and noticing that this has a double meaning because of the fact of changes in human life making some of its aspects easier than before, the authors underline the questions that this evolution raises today in the area of bioethics (Morariu 2016a:246–254), traditions, culture and identity.. The Church continues to pray and care in a pastoral manner for her children who are involved in military conflict for the sake of defending their life and freedom, while making every effort to bring about the swift restoration of peace and freedom’ (viewed 13 March 2019, from https://www.holycouncil.org/-/ mission-orthodox-church-todays-world)

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