Abstract
No one who is at all familiar with New Testament studies can fail to be fascinated by the extraordinary range of problems surrounding the so-calledpericope de adultera, which appears in some translations as John 7.53–8.11 but which ‘has no fixed place in our witnesses’. ‘By a happy chance’, as the late Barnabas Lindars put it, ‘this fragment from an unknown work has been preserved in the MS tradition of John.’ Its absence from most reliable MSS, and the diversity of readings within the minority of MSS which include it at some point, are sufficiently problematic to prod the creative imagination of critical scholarship into remarkable productivity from time to time, and any new MS discovery is sure to reinvig-orate debate on this particular cause célèbre.
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