Abstract

FOUR lines of argument founded on observation have led to the conclusion that atoms or molecules are not inconceivably, not immeasurably small. I use the words “inconceivably” and “immeasurably” advisedly. That which is measurable is not inconceivable, and therefore the two words put together constitute a tautology. We leave inconceivableness in fact to metaphysicians. Nothing that we can measure is inconceivably large or inconceivably small in physical science. It may be difficult to understand the numbers expressing the magnitude, but whether it be very large or very small there is nothing inconceivable in the nature of the thing because of its greatness or smallness, or in our views and appreciation and numerical expression of the magnitude. The general result of the four lines of reasoning to which I have referred, founded respectively on the undulatory theory of light, on the phenomena of contact electricity, on capillary attraction, and on the kinetic theory of gases, agrees in showing that the atoms or molecules of ordinary matter must be something like the 1/10,000,000, or from the 1/10,000,000 to the 1/100,000,000 of a centimetre in diameter. I speak somewhat vaguely, and I do so, not inadvertently, when I speak of atoms and molecules. I must ask the chemists to forgive me if I even abuse the words and apply a misnomer occasionally. The chemists do not know what is to be the atom; for instance, whether hydrogen gas is to consist of two pieces of matter in union constituting one molecule, and these molecules flying about; or whether single molecules each indivisible, or at all events undivided in chemical action, constitute the structure. I shall not go into any such questions at all, but merely take the broad view that matter, although we may conceive it to be infinitely divisible, is not infinitely divisible without decomposition. Just as a building of brick may be divided into parts, into a part containing 1000 bricks, and another part containing 2500 bricks, and those parts viewed largely may be said to be similar or homogeneous; but if you divide the matter of a brick building into spaces of nine inches thick, and then think of subdividing it farther, you find you have come to something which is atomic, that is, indivisible without destroying the elements of the structure. The question of the molecular structure of a building does not necessarily involve the question, Can a brick be divided into parts, and can those parts be divided into much smaller parts? and so on. It used to be a favourite subject for metaphysical argument ammongst the schoolmen whether matter is infinitely divisible, or whether space is infinitely divisible, which some maintained, whilst others maintained only that matter is not infinitely divisible, and demonstrated that there is nothing inconceivable in the infinite subdivision of space. Why, even time was divided into moments (time-atoms !), and the idea of continuity of time was involved in a halo of argument, and metaphysical—I will not say absurdity—but metaphysical word-fencing, which was no doubt very amusing for want of a more instructive subject of study. There is in sober earnest this very important thing to be attended to, however, that in chronometry as in geometry, we have absolute continuity, and it is simply an inconceivable absurdity to suppose a limit to smallness whether of time or of space. But on the other hand, whether we can divide a piece of glass into pieces smaller than the 1/100,000 of a centimetre in diameter, and so on without breaking it up, and making it cease to have the properties of glass, just as a brick has not the property of a brick wall, is a very practical question, and a question which we are quite disposed to enter upon.

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