Abstract

AbstractThe widely differing interpretations of the function of certain artifactual materials associated with the shaft-tomb complex of western Mexico are utilized to illustrate certain problems in the analysis of nonhistoric archaeological materials thought to be of religious significance. It is suggested that in the absence of some new model specifically designed to deal with the religious sub-system of nonhistoric societies and in the absence of interpretative data derived from relatively secure historical contexts, the only approach which seems justified, in light of our present level of knowledge, is to operate on the level of broad generalized statements of probability.

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