Abstract

Assia Djebar's 1985 Algerian novel L'Amour, la fantasia dramatizes the difficulty of finding a place for contemporary feminist Islamic discourse to begin, while her 1991 novel Loin de M�dine confounds both Western reductions of Islam to "fanaticism" and Muslim alternatives of conventionalist or fundamentalist interpretation by depicting the Prophet's authority as indissociable from his ethical subjectivity: revelation emerges from responsiveness to the Other. Articulating by example an ethics concordant with feminism, the Prophet exemplifies a subjectivity inspired in its transcendence of naturalized ideologies and egocentricism, a subjectivity that L'Amour, la fantasia portrays as at once ethically necessary and emancipatory.

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