Abstract
The Vidal description is more nearly a kind of journalism than a kind of criticism, but its thrust is clearly illustrative of the distinction the reader have become accustomed to making—the distinction between the man and the image, between reality and illusion. In the classical theories of rhetoric the implied auditor-this second persona-is but cursorily treated. More recently the readers have learned that the second persona may be favorably or unfavorably disposed toward the thesis of the discourse, or he may have a neutral attitude toward it. The expectation that a verbal token of ideology can be taken as implying an auditor who shares that ideology is something more than a hypothesis about a relationship. It rather should be viewed as expressing a vector of influence. Regarding the communism-as-cancer metaphor, it could make considerable difference to critical analysis whether a preoccupation with or morbid fear of cancer had any psychopathological significance, whether such a fear had been identified by psychiatrists.
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