Abstract
AbstractThe paradigmatic status of the Sanskrit periphrastic future is widely taken for granted. I argue that all the criteria for distinguishing the periphrastic future as a paradigmatic tense formation from a syntactic collocation of agent noun plus copula are problematic, except in one small set of Sanskrit texts. The evidence requires a nuanced diachronic approach: in early Vedic Prose we may reasonably speak of a paradigmatic ‘periphrastic future’ (though it may not be periphrastic), but outside this period the formation is merely a special use of the agent noun.
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