Abstract

This article focuses on the sanctuaries of the Rain God through time, paying particular attention to the devastations and the consequences that these sacred places suffered due to the colonization carried out by the Spaniards in 1521. The research refers to the cultural area of Mesoamerica, particularly the region of the Mixteca Alta in Oaxaca, Mexico. Vehe Savi (House of the Rain God) is the concept in mixtec language that refers to a sacred place where the indigenous communities perform rituals named “Bringing the Rain”. As a result of the synergy between the Mesoamerican religion and the Christianity, the celebration of the ritual in the Vehe Savi (House of the Rain God) is part of the annual liturgical order of many communities in the Mixteca Alta. Records made by friars in colonial times tell us about the Houses of the Rain, from their perspective these sacred places were the houses of the demon, and they attached these with a negative symbolism. At the same time, interestingly, these colonial records show us the astonishment of the friars for these places that were uncommon for them. In such a way, this article integrates the knowledge and experiences of the Nuu Savi People, about the Vehe Savi (House of the Rain God), with descriptions that were written by the friars in colonial documents, and cultural manifestations from precolonial past such as ancient books (codices) and stone monuments, in order to talk about the historical depth of these sacred places and religious manifestations. The Vehe Savi and the ritual of Bringing the Rain are essential elements of the religion of the indigenous peoples in the Mixtec Highlands, but at the same time, the negative symbolism imposed during colonial period persists in many people with different background. For this reason, it is fundamental their recognition and respect as part of this multicultural world, where we belong as human beings.

Highlights

  • Water is an essential part of the world in which we live and as such has been incorporated in the worldview of different societies throughout history

  • Vehe Savi (House of the Rain God) is the concept in mixtec language that refers to a sacred place where the indigenous communities perform rituals named ‘‘Bringing the Rain’’

  • Records made by friars in colonial times tell us about the Houses of the Rain, from their perspective these sacred places were the houses of the demon, and they attached these with a negative symbolism

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Summary

Introduction

Water is an essential part of the world in which we live and as such has been incorporated in the worldview of different societies throughout history. We present a detailed description of the ritual because we want to highlight its sacred aspect as part of a millenary religion and because the experience in the landscape, precisely, gives us a greater understanding of the sacred beings and places In this community, the ritual of bringing the rain is performed every year on May 1, its structure and the sequence of the different acts that comprise it have been learned over time due to the involvement and commitment of the participants that lead to its continuous reestablishment. In regard to Davu, we understand that referring to this deity is to consider, in an integral manner, different sacred elements that are part of the landscape, as springs, clouds, wind, lightning, thunder, haze, humidity and rain drops

The negative perception of the Vehe Davu in the colonial period
Representation of the Vehe Davu in precolonial times
Final considerations
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