Abstract
ABSTRACT In 256 AH/869 CE, the rank-and-file of the Turkic-Central Asian military in Samarra, the Abbasid imperial centre, rose against their commanders and the caliphal court. This is according to al-Ṭabarī's third/ ninth-century Taʾrīkh (History). The present article discusses two related elements of the mutiny: the rise to influence and authority of members of the Samarran military command, and the resentment of the rank-and-file troops. The main topic, however, is collective action on the part of the troops. The issue is social (re)formation and solidarity on the part of enslaved and freed persons brought together by the circumstances of enslavement in a particular time and place, in this case third/ninth-century Abbasid Iraq. In treating the rebellion, the article draws briefly, in a comparative manner, on the work of scholars of imperial Rome, early medieval Europe, and the antebellum U.S. South. Drawing on what al-Ṭabarī tells us of the mutiny, the article also considers the history of enslavement and unfreedom in early Islamic-era society more broadly. The mutiny serves in this sense as a case study in the history of slavery in early Islamic society.
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