Abstract

This essay considers the collaborative projects of Cuban artist Wifredo Lam and French poet René Char as thematizing an imbrication between two different ends of the world: the end of the colonial world through decolonization and the end of terrestrial life in nuclear war. This connection, I argue, is pursued by Lam and Char through a set of socio-ecological commitments in which the relation between humanity and the earth heralds an apocalyptic vision of planetary crisis. I proceed to my argument by reconstructing Char and Lam’s investments in a political aesthetics of inter-species and earthly habitation, beginning in the 1950s. By the mid-1960s, the threat of nuclear destruction transforms the meaning of the earth, especially in Char’s poetics. At the center of my analysis is their collaborative book, Contre une maison sèche, which I read in continuity with late 1960s anti-nuclear struggles. Finally, I suggest that we think formal decolonization and anti-nuclear ecology together as a point of historical reference for the current ecological crisis. What I call “the rumor of the Earth,” after Lam’s 1950 painting, names the possible but as-yet undiscovered forms of inhabiting the Earth and of making new relations at all levels of the general ecology.

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