Abstract
This article offers an exposition of a recent Roman Catholic document on the disputed issue of the Filioque, and of some of the discussion that has followed it. Drawing on the Council of Florence in particular, it is here argued that there is a danger of a watering down of the developed Western trinitarian position encapsulated in the Filioque. A way of holding on to the fullness of that tradition, whilst taking seriously the need for a fuller recognition of the decisive Eastern insight concerning the monarchy of the Father, is offered.
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