Abstract
The argument of this article is that the recent writing of Jürgen Habermas concerning the boundary of public reason offers the following advantages over the classic liberal proviso: (1) It releases religious citizens from an undue cognitive burden; (2) It distributes the cognitive burden of justification symmetrically across the citizenry; and (3) It offers a multidimensional concept of reason that becomes self-critically aware of its boundaries.
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