Abstract
Abstract I respond to three articles about my book, Hindu Theology and Biology, from David Gosling, Thomas Ellis, and Varadaraja Raman. I attempt to clarify misconceptions about Hindu intellectual history and the science and religion dialogue. I discuss the role of Hindu theologies in the contemporary world in response to the three articles, each of which highlights important areas of future research. I suggest that Hindu theology should be a critical discipline in which Hindu authors are interpreted in their own terms and in conversation with contemporary authors. I argue that Hinduism and science can find an intellectual space between New Atheism (which denies the intellectual value of religion) and Neo‐Hinduism (which neglects the critical discourse within the history of Hindu thought).
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