Abstract

An important development in the life of the church of Africa during the last decade of the fourth century and the first quarter of the fifth century was the rise of monasticism, first instituted, inspired, and directed by Saint Augustine. A lively consciousness of sin and the comparison of his sensual life with the career of several exponents of monachism had resulted at the time of his conversion in a strong ascetic reaction to his former mode of thought and life. In succeeding years the saintly bishop lost none of the ardor for asceticism which marked his conversion, largely because his active imagination continued to dwell on his earlier life and to magnify his former sins and shortcomings out of all proportion, so that he was ever driven to make atonement by “newness of life.” Divorcing himself entirely from his former career, Saint Augustine with some of his friends returned to his birthplace, Thagaste in Numidia, and there he founded on his own lands the first African monastery, and endowed it with that portion of his patrimony which he had not yet given to other charities. For three years he dwelt there “with those who had also consecrated themselves to God, in fastings and prayers and good works, meditating day and night in the law of the Lord.” Soon after he had been ordained priest under compulsion at Hippo in 391, Saint Augustine founded there a second monastery for men on property provided by the aged Bishop Valerius.

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